PART – A |
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Unit |
CO |
K-level |
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1. |
I |
CO1 |
K1 |
What is the significance of the rattle and the cow
changing their heads in the poem? |
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a) It symbolizes transformation and adaptation |
b) It represents confusion and chaos in life |
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c) It shows the power of magic in storytelling |
d) It emphasizes the importance of identity |
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2. |
I |
CO1 |
K1 |
What literary device is primarily used in “The Rattle and
the Cow That Changed Their Heads” to convey its message? |
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a) Metaphor |
b) Personification |
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c) Irony |
d) Simile |
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3. |
I |
CO1 |
K1 |
In the poem "To Be or Not to Be Born," what is
the primary reason the unborn child hesitates to be born? |
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a) Fear of the unknown |
b) Anticipation of a life filled with joy |
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c) Concerns about being born into a society with
deep-seated inequalities and poverty |
d) Desire to experience the world |
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4. |
I |
CO1 |
K1 |
Which literary device is predominantly used in the poem to
express the unborn child's perspective? |
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a) Metaphor |
b) Personification |
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c) Simile |
d) Imagery |
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5. |
I |
CO1 |
K1 |
In “The Untouchables”, what is the poet's main tone while
describing the struggles of marginalized people? |
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a) Hopeful and optimistic |
b) Satirical
and humorous |
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c) Sympathetic and critical |
d) Indifferent and neutral |
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6. |
I |
CO1 |
K1 |
In K.V. Tirumalesh's “The Untouchables,” which societal
issue is primarily addressed? |
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a) Gender inequality |
b) Caste-based discrimination |
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c) Economic disparity |
d) Religious intolerance |
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7. |
I |
CO1 |
K1 |
In “This Country is Broken,” what does the poet suggest is
fragmented into a thousand pieces? |
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a) The economy |
b) The
natural landscape |
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c) The country's cities, religion, castes, and people |
d) The educational system |
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8. |
I |
CO1 |
K1 |
What emotion does the poet express towards the existing
laws and societal norms in the poem? |
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a) Acceptance |
b) Indifference |
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c) Rejoicing |
d) Criticism |
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9. |
I |
CO1 |
K1 |
In If We Must Die, how does McKay portray the enemy? |
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a) As noble warriors |
b) As beasts
hunting the speaker and his allies |
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c) As indifferent observers |
d) As fellow fighters with equal cause |
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10. |
I |
CO1 |
K1 |
How does the speaker feel during the dinner in Dinner
Guest: Me? |
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a) Completely accepted and at
ease |
b) Amused and slightly uncomfortable |
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c) Angry and confrontational |
d) Indifferent to the situation |
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11. |
II |
CO2 |
K2 |
Which historical document does King reference at the beginning
of his speech? |
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a) The U.S. Constitution |
b) The
Declaration of Independence |
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c) The Emancipation Proclamation |
d) The Bill of Rights |
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12. |
II |
CO2 |
K2 |
What metaphor does King use to describe the promise of
freedom that African Americans have not yet fully received? |
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a) A broken mirror |
b) A bad cheque |
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c) A locked door |
d) A heavy chain |
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13. |
II |
CO2 |
K2 |
Which U.S. state does King specifically mention when he
says, "Let freedom ring from the mighty mountains of ______"? |
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a) New York |
b) Georgia |
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c) Mississippi |
d) New Hampshire |
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14. |
II |
CO2 |
K2 |
What phrase does King famously repeat throughout the
latter part of the speech? |
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a) "We shall overcome" |
b) "Let
us unite" |
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c) "I have a dream" |
d) "One nation under God" |
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15. |
II |
CO2 |
K2 |
According to King, what should people be judged by instead
of the color of their skin? |
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a) Their wealth |
b) Their
family background |
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c) Their character |
d) Their nationality |
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16. |
II |
CO2 |
K2 |
Which theoretical framework does Spivak primarily engage
with in her essay? |
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a) Structuralism |
b) Marxism and postcolonial theory |
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c) Behaviorism |
d) Realism |
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17. |
II |
CO2 |
K2 |
What example does Spivak use to illustrate the silencing
of the subaltern woman? |
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a) The Bengal famine |
b) The practice of
Sati (widow immolation) |
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c) The Indian independence movement |
d) The caste system in India |
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18. |
II |
CO2 |
K2 |
What does Spivak criticize in the work of Deleuze and
Foucault? |
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a) Their neglect of economic factors |
b) Their belief that power is irrelevant in postcolonial studies |
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c) Their assumption that oppressed groups can easily
represent themselves |
d) Their focus on religion over philosophy |
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19. |
II |
CO2 |
K2 |
How does Spivak define the term "subaltern" in
her essay? |
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a) Any individual living in a postcolonial society |
b) A lower-ranking official in a colonial government |
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c) A socially and politically
marginalized person who lacks a voice in dominant discourse |
d) A wealthy landowner under colonial rule |
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20. |
II |
CO2 |
K2 |
What does Spivak ultimately argue about the ability of the
subaltern to speak? |
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a) The subaltern can always speak
if given the right platform |
b) The
subaltern can speak but is often ignored |
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c) The subaltern cannot speak because their voice is
not recognized in hegemonic discourse |
d) The subaltern should not attempt to speak in academic
settings |
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21. |
III |
CO3 |
K1 |
______ is the
central theme of Kanyadaan. |
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a) Caste conflict and social
hypocrisy |
b) Political corruption |
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c) Love and betrayal |
d)
Economic struggle |
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22. |
III |
CO3 |
K1 |
Nath Devalikar,
Jyoti’s father, is a supporter of _____ ideology. |
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a) Communism |
b) Dalit activism |
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c) Gandhian idealism |
d) Capitalism |
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23. |
III |
CO3 |
K1 |
Jyoti marries
_____. |
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a) A wealthy businessman |
b) A lower-caste activist and poet |
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c) A politician |
d) A childhood friend |
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24. |
III |
CO3 |
K1 |
How does Arun
Athavale behave after marriage? |
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a) He remains a loving and
supportive husband |
b) He encourages Jyoti’s ambitions |
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c) He becomes abusive and
violent |
d) He leaves Jyoti for another
woman |
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25. |
III |
CO3 |
K1 |
What is Nath
Devalikar’s reaction to Jyoti’s suffering in her marriage? |
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a) He tells her to leave Arun
immediately |
b) He blames himself for encouraging the marriage |
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c) He supports Arun’s behavior |
d) He asks Jyoti to take revenge |
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26. |
III |
CO3 |
K1 |
In "The Legend of Nandan" by Indira
Parthasarathy, the character Nandan is primarily known for his _____. |
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a) Wealth and social status |
b) Artistic talent and creativity |
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c) Athletic prowess and physical
strength |
d) Political leadership
skills |
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27. |
III |
CO3 |
K1 |
The setting of "The Legend
of Nandan" primarily revolves around ______. |
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a) A bustling city |
b) A remote
village |
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c) A royal palace |
d) A university campus |
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28. |
III |
CO3 |
K1 |
The narrative structure of "The Legend of
Nandan" includes _____. |
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a) Multiple timelines and
flashbacks |
b) Stream-of-consciousness narration |
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c) Linear progression of
events |
d) Epistolary form |
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29. |
III |
CO3 |
K1 |
Nandan's relationship with his
father is characterized by ______. |
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a) Mutual admiration and respect |
b) Conflict and misunderstanding |
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c) Indifference and neglect |
d) Collaboration on artistic
projects |
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30. |
III |
CO3 |
K1 |
The character who serves as Nandan's mentor
is ______. |
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a) A wise old sage |
b) His mother |
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c) A local priest |
d) His school teacher |
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31. |
IV |
CO4 |
K2 |
What is Karukku
primarily about? |
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a) The history of Tamil Nadu |
b) The struggles of Dalit
women and caste oppression |
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c) The Indian independence
movement |
d) A fictional love story |
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32. |
IV |
CO4 |
K2 |
What does the
title Karukku symbolize? |
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a) The rough texture of palm
leaves |
b) The sharp edges of a blade,
representing suffering and resistance |
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c) The beauty of Tamil literature |
d) The religious beliefs of the
protagonist |
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33. |
IV |
CO4 |
K2 |
Karukku is written in which literary form? |
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a) Poetry |
b) Novel |
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c) Autobiography |
d) Drama |
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34. |
IV |
CO4 |
K2 |
How does Bama
first realize the impact of caste discrimination? |
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a) When she reads about it in a
book |
b) When her teacher punishes her for speaking Tamil |
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c) When she sees an elder
carry food for a Naicker landlord in a demeaning way |
d)
When she is denied entry into a temple |
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35. |
IV |
CO4 |
K2 |
Why does Bama
leave her job as a nun? |
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a) She wants to get married |
b) She realizes the Church also practices caste discrimination |
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c) She is offered a government
job |
d) She wants to move abroad |
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36. |
IV |
CO4 |
K2 |
What is a
recurring theme in Karukku? |
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a) The role of technology in
education |
b) The celebration of upper-caste traditions |
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c) The intersection of caste,
gender, and religion |
d)
The impact of globalization on India |
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37. |
IV |
CO4 |
K2 |
How does
education play a role in Bama’s life? |
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a) It helps her understand and
resist caste oppression |
b) It makes her a wealthy person |
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c) It forces her to forget her
past |
d)
It distances her from her family |
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38. |
IV |
CO4 |
K2 |
What is Bama’s
attitude toward religion in Karukku? |
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a) Blind devotion to Catholicism |
b) Rejection of all religious beliefs |
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c) Criticism of religious
hypocrisy, especially in the Church |
d) Conversion to Hinduism |
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39. |
IV |
CO4 |
K2 |
Why is Karukku
considered a groundbreaking work in Dalit literature? |
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a) It is the first Tamil novel
ever written |
b) It is one of the first autobiographies by a Dalit woman, offering
a personal perspective on caste oppression |
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c) It supports the caste system
in India |
d)
It is written in classical Tamil poetry |
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40. |
IV |
CO4 |
K2 |
What is Bama’s
real name? |
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a) Bama Devi |
b) Faustina Mary Fatima Rani |
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c) Meena Kandasamy |
d)
Arundhati Roy |
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41. |
V |
CO5 |
K1 |
What is the main reason Ghisu and Madhav do not buy a
shroud for Budhiya? |
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a) They do not have enough money |
b) They believe the shroud is unnecessary for a dead person |
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c) The shopkeeper refuses to sell them one |
d) They want a better quality
shroud |
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42. |
V |
CO5 |
K1 |
How do Ghisu and Madhav get money for the shroud? |
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a) They borrow from a landlord |
b) They
sell their belongings |
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c) They beg from villagers |
d) The village collects donations for them |
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43. |
V |
CO5 |
K1 |
What do Ghisu and Madhav do with the money meant for the
shroud? |
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a) They buy food and alcohol |
b) They save it for future expenses |
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c) They use it to buy another shroud |
d) They return it to the villagers |
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44. |
V |
CO5 |
K1 |
What does the story The Shroud mainly criticize? |
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a) The corruption of landlords |
b) The cruelty of
fate and poverty |
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c) The religious rituals of society |
d) The importance of education |
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45. |
V |
CO5 |
K1 |
How does Ghisu compare his past experiences to his
present suffering? |
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a) He thinks life was easier when
he was younger |
b) He believes
suffering is a natural part of life |
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c) He regrets not working harder |
d) He blames society for his
condition |
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46. |
V |
CO5 |
K1 |
What is the primary reason Draupadi (Dopdi) is being
hunted by the police? |
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a) She is accused of stealing
from the government |
b) She is a Naxalite rebel fighting against the state |
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c) She is a spy for a foreign
country |
d) She is a runaway from her
village |
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47. |
V |
CO5 |
K1 |
What is the significance of Dopdi’s final act of
resistance in the story? |
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a) She pleads for mercy from the
authorities |
b) She
remains silent and refuses to respond |
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c) She confronts Senanayak fearlessly despite her
assault |
d) She escapes from captivity and
joins the rebels |
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48. |
V |
CO5 |
K1 |
Who is Senanayak in the story, and what does he
represent? |
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a) A tribal leader fighting for
justice |
b) A government officer trying to help Dopdi |
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c) A police officer
representing state oppression |
d) Dopdi’s husband and fellow revolutionary |
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50. |
V |
CO5 |
K1 |
How does Mahasweta Devi reinterpret the character of
Draupadi from the Mahabharata? |
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a) As a devoted wife seeking revenge |
b) As a modern-day tribal woman who resists oppression |
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c) As a goddess figure worshipped
by her people |
d) As a helpless victim of state brutality |
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